Saturday, April 12, 2014

Nordic Legends and Beliefs 2: The Draugr, the real Barrow Wights

To what extent are books created from nothing?

The answer of course, is nothing. All books have sources of inspiration, even if they reside in the collective unconscious. Personally, I have never ceased to be impressed by Tolkien. J.R.R. Tolkien never stopped writing. Most people know the number of drafts, tales, legends and books he wrote, creating cohesion and maturity in his story.

One could do worse than take a look at Christopher Tolkien's work in ordering his father notes into a wealth of material. Or take a look at the The Book Of Lost Tales 1 and 2 as example - later to be reworked into Tales of Hurin and the Silmarillion. The Book of Lost Tales is not light reading - even though it was his first major work, begun in 1916-1917 when he was 25 yrs. old, and left incomplete several years later. 

I wanted with this blog to bring out both the Barrow Wight figure from Lord of the Rings - since the scenes passing through The Barrow Downs were cut from the film and not so familiar to many - and compare this to some of the sources and descriptions from real Scandinavian places, legends and sagas related to the legend of The legend of the Draugr, something I have been working with in the first book of The Elements series Beyond The Light Of Reason, introducing aspects of the Draugr legends introduced in the saga of Hromund Gripsson. In this respect, I have been inspired by the quote at the introduction to Tolkien's Lost Tales:

It stands at the beginning of the entire conception of Middle-Earth and Valinor, for the Lost Tales were the first form of the myths and legends that came to be called The Silmarillion. Embedded in English legend and English association, they are set in the narrative frame of a great westward voyage over the ocean by a mariner named Eriol to Tol Eressëa, the Lonely Isle, where Elves dwelt; from them he learned their true story history, the Lost Tales Of Elfinesse. In the Tales are found earliest accounts and original ideas


Of what was to become the TLOTR. Which is why no other book is comparable. It was just one big work of evolution...


Similarly, a lot of the research I used to grow the book have been lying dormant on a hard drive, long before I ever started blogging in 2013. Therefore, I wanted to reveal some of the research and photographic journies I have undertaken, The Elements fast becoming 'my life work'. 
Briefly, HWFF is about a Swedish detective in 1987 with a tainted past struggling to piece together the reason why a body without its eyes, nails through it's feet in the middle of the Tiveden National park - and links to serial murders from the 70's. This murder and the mystery it is part of has been inspired by the same legends serving Tolkien I want to bring out and illustrate with my own photographs (all the shots with the sepia look are my own) - taken from my travels out and about Scandinavia researching The Elements. The rest are credited to the relevant sites.



Tolkien's Barrow Wights

A Barrow Wight as a name is an invention of JRR Tolkien. As a legend, though, it is something Tolkien has taken from Norse mythology. 

“Known in the Elvish language as Tyrn Gorthad ("Hills of Tombs"), the Barrow-downs, located east of the Old Forest in the Bree-land region of Eriador, is a place of mystery best avoided by unwary adventurers. By day, the area seems harmless enough – a quiet region of gently rolling plains and grassy mounds topped by ancient standing stones, marking the final resting place of great warriors from ages past. But the spells which lay across the Barrow-downs are deceiving, and the mists that roll in as the day wanes can disorient and entrap even the bravest souls, turning the once-pleasant hills into dark shapes crowned with sharp teeth of stone. In the dreadful gloom, evil spirits from Angmar dwell amongst the standing stones and within the burial mounds, inhabiting the bodies of the long-dead warriors and raising them as terrifying Wights driven to collect the living and bring them forever into this land of the dead.”

Barrow Wights are the undead spirits inhabiting the mounds in the bleak, misty landscape of the Barrow Downs. Places that have more in common with the moors of England and Wales than Scandinavia. However, as I become more and more aware, there is always a basis for the Tolkiens invention of imagination which brings to mind the old adage 'nothing is created from nothing.' 


In the real Scandinavia, not Middle Earth, burial mounds and the later stones of commemoration were to be found close to the places where people lived their normal, everyday lives. For the Norse and the Vikings, the concept of the afterlife was very close to such lives and life a close part of death. Death, if it was to be feared, was captured in legend and such legends were a a very real part of the collective existence of the Norse people. This blog explores the real, legendary roots authors such as Tolkien have explored, this author following the wonderful tradition of storytelling inspired by the past.


Burial mound and sacred site, North Götland Sweden

Runestone, nr. Skærgaarden west coast, Sweden

The Draugr

'They sailed west to Gaul and soon found the barrow'

The Draugr is the Norse name for the undead. Once a body was placed in a grave, it didn't just stay there and decay to dust. It became possessed, taken over by the wandering spirit of the ground. Animated with power and life. An undead corpse.



'after six days had passed, they came to an opening in the barrow. They saw a great ugly man sitting in a chair, blue-skinned and stout, all clad in gold, so that it glittered. He chattered much and blew on the fire.'



A body was like a receptacle that could be inhabited by evil spirits. The barrow, or burial mound being a Draugr's waiting place of choice. The howe or barrow - an earthen mound within which a stone burial chamber resided lined with timbers upon which the earthen mound was built was the standard means of commemorating for eternity Nordic warriors of distinction. 

Burial mounds, southern Sweden


Until Viking times, when commemoration runic stones would tell tales of immortalizing the lives and times of important people forever more. Tolkien himself took the Draugr and elevated it to the The Barrow Wight. Yet, it is not to Tolkien I turn but the original legend of the Draugen - one Draugen, two Draugr. Otherwise known as the Haugbui. (Haug comes from haugr - meaning 'howe'). Compare the above, a CPG of the mythical landscape from LOTR to a shot of a real burial barrow, taken from Moesgaard, Denmark.
Barrow burial mound and passage entrance, Moesgaard Denmark


'Day passed, and dusk fell, and it grew dark in the barrow. Then the drow went to wrestle with Hromund, but he cast down his cauldron ...'

The legend of the Norse undead, the Draugr is a product of the vivid imagination of a hardy people working hard to survive the cold and dark of a Scandinavian winter, the draugr would leave their barrows attacking the neighborhood, coming forth from the mounds of the earth from late-autumn, roaming and terrorizing the landscape during the winter. The Draugr were not zombies and neither should we use constructions of the twentieth and twenty-first centuries to understand them as such. We must cleanse our prejudices and try to adopt the mind-frame of the person living in a hard land but one rich in belief. 


Stenshuvud National Park, Sweden


For these people there was no life, then death. Afterlife also implied a knowledge of the past. As well as the present and the future, a re-manifestation in new guise of the three Norns of Nordic fate. For this author at least, it is the art of John Howe I feel comes closest to capturing the Draugr as described in Nordic legend.

(The Draugr) 'went crazy, and he filled the barrow with an evil reek. Then he set his claws to the back of Hromund's head and broke hold of the bone to his loins ...'

Burial ground in a forest, the north coast of Seeland, Denmark



The Draugr were possessors of magic, able to control the weather and not least standoffs against the men of valor - the fight of full-blood Nordic heroes as internalized in the sagas such as Hromundar saga Greipssonar. The Draugr, a hel-blár - as black as the night (or ná-foir). The stench of rotting corpses, though failing to decay, almost indestructible. This was the Draugen.

All of these sources have been used to construct a real-world depth to murder and intrigue as the detective interviews the suspects, both becoming isolated from the outside world... This blog is work in progress. Thanks for reading.

'He struck the head off the drow, and burned him up in the fire, then went out of the barrow. Then the men asked how Thrain and he had parted. He said that he went in choice, --"then I struck off his head.'

Hrómund Saga Gripssonar

Wednesday, March 26, 2014

Pinnochio and Pushkin

Mark David  author's homepage The Elements community on google+


At this time with Russia challenging the conventions of international law, it is interesting to note the Russian law passed by the Duma in 1998 - making all war-time works of art looted by the Russians to be legitimate. 

This little story starts in present day Turkey and the excavations of German archaeologist Schliemann in the then Ottoman Empire at the site of Classic Ilion, since proved to be the site of ancient Troy.

University of Cincinnati


The layer in which Priam's Treasure was alleged to have been found was assigned to Troy II, whereas Priam would have been king of Troy VI (or VII - after the fire or battle that ravaged the city in about 1200 BC.), occupied hundreds of years later. Schliemann smuggled what came to be known as 'Priam's Treasure' out of Anatolia. The officials were informed when his wife, Sophia, wore the jewels for the public. 

The Ottoman official assigned to watch the excavation received a prison sentence. The Ottoman government revoked Schliemann's permission to dig and sued him for its share of the gold. Schliemann went on to Mycenae. There, however, the Greek Archaeological Society sent an agent to monitor him. 

Later Schliemann traded some treasure to the government of the Ottoman Empire in exchange for permission to dig at Troy again. It is located in the Istanbul Archaeology Museum. The rest was acquired in 1881 by the Royal Museums of Berlin (Königliche Museen zu Berlin), in whose hands it remained until 1945, when it disappeared from a protective bunker beneath the Berlin Zoo. In fact, the treasure had been secretly removed to the Soviet Union by the Red Army. During the Cold War, the government of the Soviet Union denied any knowledge of the fate of Priam’s Treasure. 

The Pushkin Museum, Moscow


The tale of  how the Schliemann gold resurfaced half a century after its disappearance begins in October 1987, when the young curator of the Museum of Private Collections, a branch of the Pushkin Museum, stumbled across some papers in the basement of the Ministry of Culture. Grigorii Kozlov had gone in search of a photocopier - a rarity in the Soviet Union even in the late 1980s - at his former workplace. Instead, in a dusty, dimly lit room in the bowels of the ministry, he discovered a pile of documents, among them one titled "List of the Most Important Art Works Kept in the Special Depository of the Pushkin Museum," and another, "Unique Objects from the 'Large Trojan Treasure,' Berlin, Ethnographic Museum," dated 28 March 1957. Kozlov, trembling with excitement, realized he was looking at evidence that the Schliemann gold was stashed away in the Soviet Union.

The next day, Kozlov informed his former fellow student Konstantin Akinsha, a postgraduate at the Research Institute of Art History in Moscow, about his find. The two art historians immediately began to investigate the whereabouts of trophy art in the Soviet Union. In April 1991, they published an article in the American journal ARTnews, which listed some of the "missing" art works they knew were on Soviet territory, including the Schliemann gold.Initially, the government refused to comment. But two months after the attempted coup in August 1991, Minister of Culture Nikolai Gubenko finally admitted that Soviet museums had secret depositories filled with war booty. 
He stressed that his government would return artworks to Germany only if it received in exchange objects of equivalent "artistic quality" removed from the Soviet Union by the Germans. Denying any knowledge of the Schliemann gold's whereabouts, Gubenko implied that the Western Allies had gained possession of it at the end of the war.

Meanwhile, Kozlov had been visited by the KGB and interrogated by an outraged Irina Antonova, the director of the Pushkin Museum, who warned that if he continued publicizing the results of his investigations, the government might "return everything to the Germans free of charge!" Undaunted, both he and Akinsha carried on with their research into trophy art on Soviet territory, recruiting friends to sift through restitution documents in the Central Archive of Literature and Art. One friend found all the documents related to the transport of the Schliemann gold from Berlin as well as its arrival at the Pushkin Museum.It was not until fall 1994 - more than a year after Russia admitted to having the gold - that the museum allowed experts from abroad to view the treasure. 

The return of items taken from museums has been arranged in a treaty with Germany but, as of January 2010, is being blocked by museum directors in Russia. They are keeping the looted art, they say, as compensation for the destruction of Russian cities and looting of Russian museums by Nazi Germany in World War II. A 1998 Russian law, the Federal Law on Cultural Valuables Displaced to the USSR as a Result of the Second World War and Located on the Territory of the Russian Federation, legalizes the looting in Germany as compensation and prevent Russian authorities from proceeding to restitutions.

Pinocchio's Door

The 259 objects were removed from a safe located in a two-room depository in the basement, where they had been hidden for some 50 years. The only way to reach that depository was from the tour guides' office through an iron door hidden behind a curtain. Museum staff called it "Pinocchio's door," because in the Russian version of the story, a magic door hidden by a painting of a fireplace leads to an enchanted paradise - "rather like the Communist ideal society," as Akinsha and Kozlov jokingly remark. 

There are doubts concerning the authenticity of the treasure.

Sources:

TRANSITIONS ONLINE: CULTURE: From Behind Pinocchio's Door
Link to article in the New York Times
Wikipedia on Priam's Treasure
Reconstruction of Troy by University of Cincinnati

Friday, March 7, 2014

Ideas about endings

By Mark David  
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Ideas about endings
Let me say it upfront: As writer's we all want endings to resonate. Today I sit here with a pad and pen, tracing out 6 books with an idea of an ending that I want to resonate. I have 6 elements to play with and this has lead me to other endings and ideas, ideas that are best shared.

2001
I've always been an admirer of Stanley Kubrick's 2001. Especially for the ending, which takes the viewer into realms of reality-imagination never seen on screen before. Or since. Life. The Universe. This is why 2001 is commonly regarded as the greatest movie of all time. Why? Because it forces us to reflect. Deeply.

What was a tale of survival becomes a philosophic-abstract treatise on creation and mankind in the universe. It the ending that lifts the film from leading edge entertainment to the sublime - because it is Avantgarde and it challenges our own views of what the film was about.

'At Jupiter, Bowman leaves Discovery One in an EVA pod and finds a monolith in orbit around the planet. Approaching it, the pod is suddenly pulled into a tunnel of colored light, and a disoriented and terrified Bowman finds himself racing at great speed across vast distances of space, viewing bizarre cosmological phenomena and strange alien landscapes of unusual colors...'



Berlin Alexanderplatz

Similarly, though I have not seen the West-German TV series Berlin Alexanderplatz - the description of it's epilogue here turns the tables on the whole work, all X episodes.

'It is a film about the power of words to read an individual wrong. The power of words to bind individuals together - out of loneliness. Driven from one confinement to another our protagonist is doomed by others and his inability to articulate him self.'

Epilogue — My Dream of Franz Biberkopf's Dream
'With a nod perhaps to the "Nighttown" sequence of Joyce's Ulysses, Fassbinder breaks through the naturalism of the previous 13 chapters into a metaphysical-allegorical dream world. Its nearest cinematic equivalents are the circus sequences in Lola Montes (reiterating in symbolic form the "real" events we see in Lola's flashbacks) or the moment we pass through the Star Gate in Kubrick's 2001 and what had been up to that point a somewhat linear narrative turns abstract and avant-garde.'

'You are becoming Biberkopf and at the same time the torturing insanity because Biberkopf appears to you as deserving his fate, his insanity, hence your scourges and your violence. It is amazing at this moment to see how Fassbinder manages to make you be a double voyeur and transport you both into Biberkopf himself who cannot rebel in spite of you inhabiting him with the justification to rebel, and thus into the torturing insanity to punish him for not rebelling or to incite him to rebel.'

Back to 2001 

At the very end of 2001 Dave is old and is reincarnated as the star child, an ode to the universality of life in the Universe. I will leave it to others to construct the premise. Hint: It is cosmological. 

At the very simplest of levels, it is a testimony to the power of revelation. In 2001 the revelation is that life is cyclical, not linear. As when man realized the earth was flat. It was round. By realizing it was round, he was able to journey in ways he had never before dreamed of. That is the sort of resonance I can only dream of: That humanity has ended it's first evolutionary step and is ready to begin it's next one, ready to grow and evolve.

The ending of 2001 will always be a source of debate as younger generations discover this masterpiece.



I will leave you with some takes on the meaning behind 2001:

'Dave (old) is near death. In front of him monolith shows up. The monolith is some kind of step to a higher evolution level made by aliens. So then he is reincarnated in advanced spirit and new body form, a child, which could be a metaphor for purity, harmony and love. And now he watches the earth, actually means he is among us, still having a bond with humanity.'

'As Dave stays trapped in his really human friendly alien ZOO cage the aliens keep contacting him with the monolith when Dave learns everything about the univers except one thing and that is there is no gods only the aliens being the most powerful beings in the universe. As Dave learns this last thing he points at the monolith "aliens" accepting them as the most powerful beings in the universe and know he knows everything about the universe he turns into an immortal being and aliens send him back to earth so they can make humans evolve faster with the help of Immortal Dave.'


'Goddamn it ... this fucking movie says about evolution ... first we came from water right? then we became monkeys then our atmosphere was the vaccum at the age, then we discovered a THIRD atmsphere, in that case, the space. So this star baby is looking to the earth, the same way we look to the ocean .. we know we came from there, but we will never be able to return. GOT IT stupid?'

'I discovered this movie as a sophomore in college back in 1985...I didn;t understand it then....have seen it countless times since then...still don't understand it.'

'This Kubrick quote may put things in perspective: Extraterrestrials may have progressed from biological species, which are fragile shells for the mind at best, into immortal machine entities and then, over innumerable eons, they could emerge from the chrysalis of matter transformed into beings of pure energy and spirit. Their potentialities would be limitless and their intelligence ungraspable by humans. These beings would be gods to the billions of less advanced races in the universe, just as man would appear a god to an ant.'